財富演講稿(15篇)

第1篇 生命是財富的基數(shù)演講稿

生命是財富的基數(shù)演講稿

演講稿的內(nèi)容要根據(jù)具體情境、具體場合來確定，要求情感真實，尊重觀眾。在我們平凡的日常里，演講稿與我們的生活息息相關(guān)，怎么寫演講稿才能避免踩雷呢？下面是小編整理的生命是財富的基數(shù)演講稿，歡迎大家分享。

對于個人而言，再也沒有比生命更重要的東西了。有了生命，才能學(xué)會生存的本領(lǐng)；學(xué)會了生存的本領(lǐng)，就影響著人們的生活方式和生活質(zhì)量；生活的方式又直接決定著生命的價值。這三者是互為條件，相互依存的。

生命是寶貴的，是美好的，也是脆弱的。尤其是“獨生子女”時代，生命對于一個家庭而言，是希望，是未來，是譜寫幸福生活的音符。

生命，其實就是過程，是從誕生到消亡的生存過程。生命的意義，在于過程的質(zhì)量，在于生存的價值，在于生活的品位。

生命對每個人來說并不是永恒的，生命中的每一時刻都在向死亡移動。12年的雪災(zāi)和千年難遇的汶川5.12地震，12年的豬流感，還有2022年的旱災(zāi)和青海玉樹的4.14大地震。這一切的一切，對很多人來說，生命是一個會戛然而止的不確定狀態(tài)，所以我們一定要抓住生命的每一瞬間，利用好生命中的每一天。

很多人一輩子忙忙碌碌，要說他不努力吧，他比誰都努力，起早貪黑，拼命工作，然而努力了半輩子，卻沒有看到他有什么結(jié)果，無論在經(jīng)濟上還是在時間上，他都沒有獲得什么成就，更談不上對生活的享受和感悟，唯一能看見的只是他每日為生存而忙碌的身影，終于有一天，他發(fā)現(xiàn)了自己最大的悲哀——他自己只是為了生存而象牛一樣活著。

仔細(xì)想想，人生真的是一場旅程。有的碌碌無為、無所事事、一事無成；有的是為了別人眼里的社會形象而活著，終其一生沒有為自己的感受而活過；有的渡過的是放浪形骸、玩世不恭的一生；當(dāng)然也有大徹大悟，視俗世、名利如糞土的大悟之人……

不論我們選擇什么樣的生活方式，我們都應(yīng)該為自己的選擇無怨無悔。記得有這樣一句話“生活比生存更廣闊”。是的，我們的.生活真的不應(yīng)該僅僅只是為了生存，不論我們在什么樣的生存狀態(tài)，我們在謀求生存的同時，還應(yīng)學(xué)會體味生活，學(xué)會感悟生命；學(xué)會欣賞人生旅途靚麗的風(fēng)景，感受宇宙萬物自然的奧秘；在春華秋實的四季交替中，體味這人生旅途中的百味變化。

生命、生存、生活的意義就是活著。

生命是根本，生存是橋梁，生活是目的，最后的責(zé)任是發(fā)展社會，繁榮祖國。

生命是生存和生活之根本；生存著才能使生命得以延續(xù)，才能繼續(xù)生活；生活是為了生存，生存是為了生命的延續(xù)。所以，為了來之不易的生命，我們必須好好生活，使自己很好地生存下去。

生命是我們得以生存和活下去的基礎(chǔ)，活著，真好！然而，人不可能永遠(yuǎn)活著，生命從它誕生的那一天就開始走向死亡，就開始與死亡做一生的搏斗。所以活著，真的不是一件容易的事。

我們這一代青少年，生在幸福里，長在紅旗下，正處于人生的黃金時代。在這美好的環(huán)境里，我們更應(yīng)該去珍惜時間、珍愛生命、學(xué)會生存、熱愛生活和學(xué)習(xí)，在科學(xué)的道路上不斷地探索、前進(jìn)，為祖國未來的繁榮昌盛貢獻(xiàn)出自己的力量！

第2篇 英語演講稿 - 財富wealth

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”； “money makes the ghosts turn the mill”； “as birds die for food, so men die for wealth”； “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”； “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc

in the 1980 s, all shops were state-owned with marked prices. you couldnt buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

peoples reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”，“restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. （even some peoples names have the meanings of “full of gold” or “great fortune”）。 at new years time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. its an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldnt have known each other. its very difficult for people to make friends directly with beggars.

第3篇 2022財富演講稿()

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people’s reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.

we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can’t do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it’s all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it’s said that some have become millionaires through begging. as wealthy as a billionair

生命是財富的基數(shù)——安全演講稿

對于個人而言，再也沒有比生命更重要的東西了。有了生命，才能學(xué)會生存的本領(lǐng)；學(xué)會了生存的本領(lǐng)，就影響著人們的生活方式和生活質(zhì)量；生活的方式又直接決定著生命的價值。這三者是互為條件，相互依存的。

生命是寶貴的，是美好的，也是脆弱的。尤其是“獨生子女”時代，生命對于一個家庭而言，是希望，是未來，是譜寫幸福生活的音符。

生命，其實就是過程，是從誕生到消亡的生存過程。生命的意義，在于過程的質(zhì)量，在于生存的價值，在于生活的品位。

生命對每個人來說并不是永恒的，生命中的每一時刻都在向死亡移動。12年的雪災(zāi)和千年難遇的汶川5 .12地震，12年的豬流感，還有的旱災(zāi)和青海玉樹的4.14大地震。這一切的一切，對很多人來說，生命是一個會戛然而止的不確定狀態(tài)，所以我們一定要抓住生命的每一瞬間，利用好生命中的每一天。

很多人一輩子忙忙碌碌，要說他不努力吧，他比誰都努力，起早貪黑，拼命工作，然而努力了半輩子，卻沒有看到他有什么結(jié)果，無論在經(jīng)濟上還是在時間上，他都沒有獲得什么成就，更談不上對生活的享受和感悟，唯一能看見的只是他每日為生存而忙碌的身影，終于有一天，他發(fā)現(xiàn)了自己最大的悲哀---他自己只是為了生存而象牛一樣活著。

仔細(xì)想想，人生真的是一場旅程。有的碌碌無為、無所事事、一事無成；有的是為了別人眼里的社會形象而活著，終其一生沒有為自己的感受而活過；有的渡過的是放浪形?。╤ai）、玩世不恭的一生；當(dāng)然也有大徹大悟，視俗世、名利如糞土的大悟之人……

不論我們選擇什么樣的生活方式，我們都應(yīng)該為自己的選擇無怨無悔。記得有 這樣一句話“生活比生存更廣闊”。是的，我們的生活真的不應(yīng)該僅僅只是為了生存，不論我們在什么樣的生存狀態(tài)，我們在謀求生存的同時，還應(yīng)學(xué)會體味生活，學(xué)會感悟生命；學(xué)會欣賞人生旅途靚麗的風(fēng)景，感受宇宙萬物自然的奧秘；在春華秋實的四季交替中，體味這人生旅途中的百味變化。

生命、生存、生活的意義就是活著。

生命是根本，生存是橋梁，生活是目的，最后的責(zé)任是發(fā)展社會，繁榮祖國。

生命是生存和生活之根本；生存著才能使生命得以延續(xù)，才能繼續(xù)生活；生活是為了生存，生存是為了生命的延續(xù)。所以，為了來之不易的生命，我們必須好好生活，使自己很好地生存下去。

生命是我們得以生存和活下去的基礎(chǔ)，活著，真好！然而，人不可能永遠(yuǎn)活著，生命從它誕生的那一天就開始走向死亡，就開始與死亡做一生的搏斗。所以活著，真的不是一件容易的事。

我們這一代青少年，生在幸福里，長在紅旗下，正處于人生的黃金時代。在這美好的環(huán)境里，我們更應(yīng)該去珍惜時間、珍愛生命、學(xué)會生存、熱愛生活和學(xué)習(xí)，在科學(xué)的道路上不斷地探索、前進(jìn)，為祖國未來的繁榮昌盛貢獻(xiàn)出自己的力量！

高三勵志演講稿：磨難也是一種財富

親愛的同學(xué)們：

大家好！今天我演講的題目是“磨難也是一種財富”。

在高考中有位考生寫過這樣一段話：我曾經(jīng)埋怨過，腳底發(fā)黃的布鞋，踏不出青春的活力，直到我發(fā)覺霍金轉(zhuǎn)動的輪椅，嵌出深深的歷史痕跡；我曾咒罵過，臉邊黝黑的胎記，映不出美麗的臉龐，直到我看見全身黝黑的黑人，露出甜甜的美麗微笑……

也許你曾抱怨過上帝是捉弄人的，他對你吝嗇幸福，卻讓痛苦折磨著你，日日夜夜，疲憊不堪，換來的只是滾燙的淚珠。但苦盡甘來后，當(dāng)你揭開那沉重的幕紗，你會看清，上帝其實是公平的，磨難也是一種財富。

曾經(jīng)有人做了這樣一個試驗。他點清了一座山林中的紅羊后，把山中的狼全部捕捉起來，讓紅羊沒有敵人。照理說，紅羊應(yīng)該是悠閑自得、快樂地生活了，但事與愿違，紅羊為了爭奪一小片土地、甚至一棵青草而搏斗，由原來一支整齊的隊伍變?yōu)橐槐P散沙。

經(jīng)過搏斗的紅羊一只只疲憊不堪，過去那種矯健、奔跑如飛的紅羊在這座山林中再未曾出現(xiàn)過，而且，紅羊的數(shù)量也在逐漸減少。是什么原因呢？

因為人們捕獲了狼，紅羊沒有了給它們造成生命威脅的動物，而自相殘殺直至消亡，失去了危機。同時也失去了生機。可見，在生態(tài)環(huán)境中，沒有磨難就不會有生態(tài)平衡的系統(tǒng)。

張海迪胸部以下失去知覺，但這些困難沒有打倒她，反而使她有了更為遠(yuǎn)大的目標(biāo)，學(xué)習(xí)掌握了德語、日語、英語。她為什么能取得常人都不容易取得的成就呢？因為她在承受巨大挫折的同時，也將挫折化為了動力，讓挫折成為自己的奴隸，再一次戰(zhàn)勝了磨難。

人生如一塊璞玉，這是上帝賜予你最大的財富，這塊璞玉中有著酸甜苦辣，也許痛苦過后便是幸福，這是上帝給予你最大的機遇。只有自己努力來雕琢這塊璞玉，才能使它成為完美無瑕的藝術(shù)品。

同學(xué)們，當(dāng)你遇到挫折、困難時，不妨想想，上帝是公平的，有時磨難也是一種財富。

五四青年節(jié)演講稿：寶貴的精神財富

精心整理了《五四青年節(jié)演講稿：寶貴的精神財富》，望給大家?guī)韼椭?

86年前爆發(fā)的五四運動，是一場徹底反帝反封建的偉大愛國革命運動、一場偉大的思想解放運動和新文化運動。五四運動促進(jìn)了馬克思主義在中國的傳播，為中國共產(chǎn)黨的成立準(zhǔn)備了條件，從而拉開了中國新民主主義革命的序幕。五四運動也是現(xiàn)代中國青年運動的發(fā)端，正是在五四運動中，中國青年作為一支新生的社會力量登上歷史舞臺。中國共產(chǎn)黨成立后，中國青年運動確立了正確的方向，在革命、建設(shè)和改革的各個歷史時期，一代又一代先進(jìn)青年在黨的領(lǐng)導(dǎo)下，為爭取民族獨立和人民解放，為實現(xiàn)國家富強和人民幸福，進(jìn)行了不懈奮斗，建立了卓越功勛。

五四運動給我們留下了一筆寶貴的精神財富，這就是愛國、進(jìn)步、民主、科學(xué)的五四精神。五四精神始終激勵著一代又一代中國青年，中國青年運動又豐富和發(fā)展了五四精神。黨領(lǐng)導(dǎo)全國人民的奮斗實踐，使五四精神不斷升華到新的境界。五四運動86年來，中國社會發(fā)生了翻天覆地的變化，五四先驅(qū)們追求的理想和目標(biāo)正在變成現(xiàn)實。當(dāng)前，我國已進(jìn)入全面建設(shè)小康社會、加快推進(jìn)社會主義現(xiàn)代化的新階段。在新的歷史條件下發(fā)揚五四精神，就要堅持以鄧小平理論和“三個代表”重要思想為指導(dǎo)，在全面建設(shè)小康社會的偉大實踐中譜寫青年運動的嶄新篇章。

勇于承擔(dān)歷史責(zé)任，是五四以來中國青年運動的光榮傳統(tǒng)。我們今天要進(jìn)一步發(fā)揚這一光榮傳統(tǒng)，肩負(fù)起歷史賦予當(dāng)代青年的使命。實現(xiàn)全面建設(shè)小康社會的奮斗目標(biāo)，進(jìn)而實現(xiàn)中華民族的偉大復(fù)興，把我國建設(shè)成為富強、民主、文明的社會主義國家，是全國各族人民的共同理想，也是當(dāng)代青年的歷史使命和當(dāng)代青年運動的主題。青年一代要牢記黨和人民的重托，牢記自己肩負(fù)的歷史使命，以昂揚的姿態(tài)和飽滿的熱情投身全面建設(shè)小康社會的偉大實踐，為實現(xiàn)黨的__大確定的各項任務(wù)貢獻(xiàn)青春、智慧和力量。

當(dāng)代青年要肩負(fù)起歷史使命，就要勤于學(xué)習(xí)。在科技進(jìn)步日新月異的當(dāng)今世界，更加需要發(fā)揚五四先驅(qū)們倡導(dǎo)的科學(xué)精神。全面建設(shè)小康社會的實踐離不開科學(xué)理論的指引，現(xiàn)代化建設(shè)離不開科學(xué)文化的武裝。要懂得馬克思列寧主義、毛澤東思想、鄧小平理論和“三個代表”重要思想，掌握豐富的科學(xué)文化知識，具有適應(yīng)社會發(fā)展需要的技能和本領(lǐng)，都需要下苦功夫?qū)W習(xí)。青年一代也要與時俱進(jìn)，跟上時代和社會前進(jìn)的步伐，為此就要樹立終身學(xué)習(xí)的觀念，學(xué)習(xí)學(xué)習(xí)再學(xué)習(xí)。青年處在學(xué)習(xí)的關(guān)鍵時期，一定要珍惜大好時光，發(fā)憤學(xué)習(xí)，刻苦鉆研，打牢人生成長進(jìn)步的根基。

當(dāng)代青年要肩負(fù)起歷史使命，就要善于創(chuàng)造。全面建設(shè)小康社會是前無古人的事業(yè)，在這一偉大實踐中，有大量新情況需要去認(rèn)識，有大量新課題需要去解決，有大量新任務(wù)需要去完成。只有不斷創(chuàng)造，不斷開拓，事業(yè)才能發(fā)展，社會才能進(jìn)步。青年時期是最富有創(chuàng)造力的時期，青年是最具有創(chuàng)造熱情和創(chuàng)造潛力的群體。青年一代要努力培養(yǎng)自己的創(chuàng)造能力，充分發(fā)揮自身的創(chuàng)造潛能，緊密結(jié)合全面建設(shè)小康社會的偉大實踐，在不斷認(rèn)識和把握客觀規(guī)律的基礎(chǔ)上，勇于創(chuàng)造，善于創(chuàng)造，不斷地有所發(fā)現(xiàn)、有所發(fā)明、有所創(chuàng)造、有所前進(jìn)。

當(dāng)代青年要肩負(fù)起歷史使命，就要甘于奉獻(xiàn)。同人民緊密結(jié)合、為祖國奉獻(xiàn)青春，是總結(jié)中國青年運動的必然結(jié)論，也是當(dāng)代青年運動的正確方向。奉獻(xiàn)是崇高的精神境界，美好的人生追求，也是成就事業(yè)的前提。青年只有在為祖國和人民做出奉獻(xiàn)時，青春才更加亮麗，自身價值才能更好地實現(xiàn)。要把個人的命運同祖國的命運緊密聯(lián)系在一起，把個人的追求融入全民族的共同理想之中，自覺服務(wù)祖國和人民，無私奉獻(xiàn)社會，艱苦奮斗，不懈進(jìn)取，在火熱的社會實踐中創(chuàng)造出無悔的青春、永恒的青春。

五四以來的中國青年運動史，是中國社會偉大變革的歷史篇章中一部絢麗的青春史詩，是中華民族偉大復(fù)興的交響樂中一部雄渾的青春樂章。在全面建設(shè)小康社會的歷史進(jìn)程中，中國青年運動必將譜寫更加光輝燦爛的篇章。讓我們緊密團結(jié)在以______同志為___的周圍，高舉鄧小平理論和“三個代表”重要思想偉大旗幟，堅定不移跟黨走，在建設(shè)中國特色社會主義的奮斗中，唱響新時期的青春之歌!

第4篇 英語演講稿《財富wealth》

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend ev[http://fanwen.]en after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.

as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?

everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more lu_uries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the e_penditure is. the world famous bo_ers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.

according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little e_aggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.

wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.

god(if he really e_ists), can you make the kind richer and the evil live in poverty?

wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for e_ample, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for e_ample, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng _iaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.

an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the e_penses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.

being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.

translated by zhang baodan

june 20, 2004

中文

一說到財富，人們就會想到金錢，又會想到與錢有關(guān)的許多說法和觀念。比如：錢能通神。有錢能使鬼推磨。人為財死，鳥為食亡。窮在鬧市無人問，富在深山有遠(yuǎn)親。人窮志短，馬瘦毛長。一分錢難倒英雄漢，等等。

八十年代前，都是國營商店，明碼標(biāo)價，差一分真不賣給你，一分錢也確能難倒個英雄漢。那時有支應(yīng)運而生的歌曲是：我在馬路邊，揀到一分錢，交到警察叔叔手里邊……。到了現(xiàn)在，一毛錢在地上，經(jīng)常沒有人再留意了。

人們對錢的恭維，表現(xiàn)在許多方面。給公司或商店起名子，經(jīng)常是：豪門啤酒，富豪酒家，貴族商店，名門飯店等（個人連名字也是金滿，萬財之類）。過年了，要請財神，畫上印滿了金元寶。遇到百萬富翁過市，明知并不會給自己一分錢，仍會恭恭敬敬地迎送和瞻仰。英國電影《百萬英鎊》，揭露的淋漓盡致，百萬英鎊在手，允許賒欠，可以借貸，甚至?xí)徒o你錢物。雖然片尾主人公失去百萬英鎊仍能和女友相好，但如果沒有這個百萬英鎊，他們還是不能結(jié)識的。人們很難直接去結(jié)交一個叫花子。

《紅樓夢》在好了歌里雖然抨擊了拜金主義者，說到：“世人都曉神仙好，只有金銀忘不了。終朝只恨聚無多，待到多時眼閉了。”但在甄士隱的注釋里談到世態(tài)炎涼，人心冷暖，又不得不說：“金滿箱，銀滿箱，轉(zhuǎn)眼乞丐人皆謗?！苯Y(jié)論是：沒錢還是不行。

人類積幾千年的文明，都不能否認(rèn)錢的作用，說明金錢的確是很重要的。無論對于個人，對于家庭，對于國家或民族，金錢都舉足輕重。不然，為什么小至看門人，大至總統(tǒng)都在拼命掙錢？為什么各國政府都要設(shè)財經(jīng)大臣，都要不斷地制定和修改財經(jīng)計劃？債權(quán)國和債務(wù)國是多么的不同？美國所以橫行國際，不就是財大氣粗嗎？你可以人窮志不窮，但窮了有可能挨打。阿富汗雖然贏得了很多同情，但靠施舍過日子是艱難可知的。

古往今來，國際國內(nèi)，一切腐敗的產(chǎn)生，都源于金錢。人不管怎么粗俗，錢不管來路怎樣骯臟，都可能去買通、甚至買斷一些體面的官僚乃至知識分子。錢的作用還不夠大嗎？（比如美國的安然公司破產(chǎn)案）

世上也有許多的人或團體，自謂是看破紅塵的，當(dāng)然也應(yīng)該看輕了錢，如一些教派。但不解的是，他們也在聚錢?；驗榱酥匦迯R宇，或為了再塑金身，總有個名目。他們不自己生產(chǎn)，只能是由善男信女們捐贈了。有時，捐贈與否和捐贈多少，竟是你誠信度的標(biāo)志。出家人也在意錢嗎？是的。更何況，現(xiàn)在許多僧眾已經(jīng)是帶薪修行了。

我們生在一個物質(zhì)的世界，要否定錢、或說財富的作用是很難的。吃飯要錢、穿衣要錢、上學(xué)要錢、看病要錢、住房要錢、坐車要錢，不要錢的地方很少，。我們現(xiàn)在能夠討論的不是錢重不重要，而只是錢萬能嗎？財富是不是越多越幸福？

我們說，錢不是萬能的，它有許多辦不了的事。比如秦始皇、還有許多帝王，他們都想長生不老。他們富有天下，他們可以用一切可能的手段去求取長生不老藥，但他們都無法擺脫“荒冢一堆草沒了”的結(jié)局。

許多偉人們患了絕癥，盡管可以動用一切醫(yī)療手段，他們還是經(jīng)歷著跟常人一樣的痛苦，甚至得到與常人們一樣的歸宿。富人、窮人、偉人、平常人，都來去赤條條。

黃世仁雖有錢，喜兒并不買賬，寧愿躲到深山當(dāng)白毛女。

王寶釧寧住寒窯，也不放棄與薛仁貴的婚姻。

清順治帝雖富有天下，竟能因一愛妃去世而看空一切、并步入僧門。（傳說也無妨）

許多感情的事，是金錢買不動的。梁山伯與祝英臺的故事流傳千古，正是人們對于這一觀點的認(rèn)同。

很富有的人，也有很多憂慮。怕被偷盜，怕被綁票，有時還要雇保鏢。

怕把孩子寵壞，又怕身后遺產(chǎn)分配不均，造成家人不和。

不投資怕貶值，投資了怕破產(chǎn)。哪有那么多快活？

錢多少為夠？沒有止境。少到一文不名，討飯吃也可以過活?，F(xiàn)在甚至有乞討成萬元戶的。多到億萬富翁的，一頓飯也不過三兩小菜。碰上個海鮮過敏、魚肉生膩的人，甚至可能只要兩碟咸菜下飯。

對于金錢，人們是又看得開，又看不開。理論上往往看得開，實踐又常?？床婚_。談別人，看得開；到自己，又看不開。也有當(dāng)時看不開，事后看得開的。因為當(dāng)局者迷嘛，事到臨頭看不開的較多。其實，只要不斷了你的炊煙，多點少點又何妨？

萬事有個度，錢也一樣，不要刻意追求，順其自然。多了多花，少了少花，一樣可以過生活。富人們雖可以花天酒地，但苦惱并不比窮人少，只是苦惱的內(nèi)容與方式不同。掙大錢的花銷也大。世界級拳王，出場費幾百萬美金，上千萬美金，常常是欠債的。美國前總統(tǒng)克林頓，年薪幾十萬美金，仍然為官司欠債，不得不放下架子去多種渠道掙錢。而我們有些中國人的家庭，月薪幾百元人民幣，過得有滋有味。幸福不一定錢多。

西方有個寓言，叫點金術(shù)。說有個國王嗜金如命，每天都在祈禱上帝給他更多的金子。上帝為了懲戒他，給了他點金術(shù)。從此他摸什么什么是金子，面包、牛奶、花朵、乃至他心愛的女兒。他不能吃金子呀，他不能沒有女兒呀。他終于懺悔，又祈求上帝收回點金術(shù)，回到他原來本就很幸福的生活。這個寓言雖然夸張，但卻生動地告訴了我們，財富并不是幸福的同義詞 。何況，財富再多，你也花不了多少。

財富本身是中性的，因為擁有的人不同，就具有了兩重性。善良的人擁有了，可以去做慈善事業(yè)，惡人擁有了，可以打造槍炮去殺人。所以，財富可以成為萬善之本，也可以成為萬惡之源。

上帝?。ㄈ绻械脑挘耗懿荒茏屔屏嫉娜藗兌嘁稽c財富，而讓那些心地險惡的人與財富無緣？

講到財富，人們想到金錢、土地、房屋、車輛等等，但這都是物質(zhì)的。其實財富包括兩方面，即物質(zhì)財富和精神財富。物質(zhì)財富人們比較看重，但它是有形的，因而也有限。比如一張餅，可以吃光的。比如一萬元，可以花完的。而精神財富則不然，它無形也無限。比如一個主義，一種 觀念，一種精神，一個計劃，一個戰(zhàn)略，一個創(chuàng)新，常常很難估算它的價值。毛澤東的思想，當(dāng)時發(fā)動了千千萬萬的民眾，排山倒海，勢如破竹，以農(nóng)村包圍城市的方略，打敗了日寇，打敗了蔣介石八百萬軍隊。鄧小平的一個“改革、開放”方針，讓中國甩掉了貧窮。中國現(xiàn)時的積極財政政策和拉動內(nèi)需的大戰(zhàn)略，使我國在亞洲金融危機時能保持人民幣不貶值，在世界經(jīng)濟危機起伏動蕩的大環(huán)境中，能保持國民經(jīng)濟 7 ％的增長率。

一個企業(yè)，可以象滾雪球一樣，從小到大，也可以象泄了氣的皮球一樣，瞬間倒閉，全在經(jīng)營戰(zhàn)略和具體措施是否得當(dāng)。正如俗話所說，路線對了頭，一步一層樓。長期發(fā)展是不能靠僥幸的。所以我們相信，精神富有是真正的富有，精神財富才是最大的財富。我們看一個 人，要看他有無頭腦?？匆粋€企業(yè)，要看是否有符合潮流的發(fā)展戰(zhàn)略和措施。不要相信水中月，鏡中花，那是不能長久的。我們不信奉叫花子主義。我們不怕財富，也崇尚財富，但要取之有道，立足長遠(yuǎn)。不要見利忘義，不要損人利已，而應(yīng)在人類走向繁榮的大潮中去享有自己的那一股激流。富有不是絕對的。既便是一個非常偉大的人，如毛澤東、孫中山等，雖可以富有天下，也可能一文不名。所以，只要心中不貧窮，不一定一輩子當(dāng)富翁。

真正的貧寒，不是因為兜里沒有錢，主要是內(nèi)心荒涼。他們集中表現(xiàn)于“紅眼”病。他們永不滿足自己的所得，而對一切成功者，高薪者心中不平。不看別人的付出，不看別人的貢獻(xiàn)，嫉妒成性，因而總覺得自己貧窮，總不舒服。內(nèi)心貧窮幫扶比較困難。如果我們能夠以財富的理念回顧過去，誰能不富有？可不可以說，財富本就在你心中，要珍惜啊 !

宋遠(yuǎn)利

2003/2/1，已全部結(jié)束，感謝你的閱讀。

第5篇 五四青年節(jié)演講稿：寶貴的精神財富

酷貓寫作精心整理了《五四青年節(jié)演講稿：寶貴的精神財富》，望給大家?guī)韼椭?

86年前爆發(fā)的五四運動，是一場徹底反帝反封建的偉大愛國革命運動、一場偉大的思想解放運動和新文化運動。五四運動促進(jìn)了馬克思主義在中國的傳播，為中國共產(chǎn)黨的成立準(zhǔn)備了條件，從而拉開了中國新民主主義革命的序幕。五四運動也是現(xiàn)代中國青年運動的發(fā)端，正是在五四運動中，中國青年作為一支新生的社會力量登上歷史舞臺。中國共產(chǎn)黨成立后，中國青年運動確立了正確的方向，在革命、建設(shè)和改革的各個歷史時期，一代又一代先進(jìn)青年在黨的領(lǐng)導(dǎo)下，為爭取民族獨立和人民解放，為實現(xiàn)國家富強和人民幸福，進(jìn)行了不懈奮斗，建立了卓越功勛。

五四運動給我們留下了一筆寶貴的精神財富，這就是愛國、進(jìn)步、民主、科學(xué)的五四精神。五四精神始終激勵著一代又一代中國青年，中國青年運動又豐富和發(fā)展了五四精神。黨領(lǐng)導(dǎo)全國人民的奮斗實踐，使五四精神不斷升華到新的境界。五四運動86年來，中國社會發(fā)生了翻天覆地的變化，五四先驅(qū)們追求的理想和目標(biāo)正在變成現(xiàn)實。當(dāng)前，我國已進(jìn)入全面建設(shè)小康社會、加快推進(jìn)社會主義現(xiàn)代化的新階段。在新的歷史條件下發(fā)揚五四精神，就要堅持以鄧小平理論和“三個代表”重要思想為指導(dǎo)，在全面建設(shè)小康社會的偉大實踐中譜寫青年運動的嶄新篇章。

勇于承擔(dān)歷史責(zé)任，是五四以來中國青年運動的光榮傳統(tǒng)。我們今天要進(jìn)一步發(fā)揚這一光榮傳統(tǒng)，肩負(fù)起歷史賦予當(dāng)代青年的使命。實現(xiàn)全面建設(shè)小康社會的奮斗目標(biāo)，進(jìn)而實現(xiàn)中華民族的偉大復(fù)興，把我國建設(shè)成為富強、民主、文明的社會主義國家，是全國各族人民的共同理想，也是當(dāng)代青年的歷史使命和當(dāng)代青年運動的主題。青年一代要牢記黨和人民的重托，牢記自己肩負(fù)的歷史使命，以昂揚的姿態(tài)和飽滿的熱情投身全面建設(shè)小康社會的偉大實踐，為實現(xiàn)黨的十六大確定的各項任務(wù)貢獻(xiàn)青春、智慧和力量。

當(dāng)代青年要肩負(fù)起歷史使命，就要勤于學(xué)習(xí)。在科技進(jìn)步日新月異的當(dāng)今世界，更加需要發(fā)揚五四先驅(qū)們倡導(dǎo)的科學(xué)精神。全面建設(shè)小康社會的實踐離不開科學(xué)理論的指引，現(xiàn)代化建設(shè)離不開科學(xué)文化的武裝。要懂得馬克思列寧主義、毛澤東思想、鄧小平理論和“三個代表”重要思想，掌握豐富的科學(xué)文化知識，具有適應(yīng)社會發(fā)展需要的技能和本領(lǐng)，都需要下苦功夫?qū)W習(xí)。青年一代也要與時俱進(jìn)，跟上時代和社會前進(jìn)的步伐，為此就要樹立終身學(xué)習(xí)的觀念，學(xué)習(xí)學(xué)習(xí)再學(xué)習(xí)。青年處在學(xué)習(xí)的關(guān)鍵時期，一定要珍惜大好時光，發(fā)憤學(xué)習(xí)，刻苦鉆研，打牢人生成長進(jìn)步的根基。

當(dāng)代青年要肩負(fù)起歷史使命，就要善于創(chuàng)造。全面建設(shè)小康社會是前無古人的事業(yè)，在這一偉大實踐中，有大量新情況需要去認(rèn)識，有大量新課題需要去解決，有大量新任務(wù)需要去完成。只有不斷創(chuàng)造，不斷開拓，事業(yè)才能發(fā)展，社會才能進(jìn)步。青年時期是最富有創(chuàng)造力的時期，青年是最具有創(chuàng)造熱情和創(chuàng)造潛力的群體。青年一代要努力培養(yǎng)自己的創(chuàng)造能力，充分發(fā)揮自身的創(chuàng)造潛能，緊密結(jié)合全面建設(shè)小康社會的偉大實踐，在不斷認(rèn)識和把握客觀規(guī)律的基礎(chǔ)上，勇于創(chuàng)造，善于創(chuàng)造，不斷地有所發(fā)現(xiàn)、有所發(fā)明、有所創(chuàng)造、有所前進(jìn)。

當(dāng)代青年要肩負(fù)起歷史使命，就要甘于奉獻(xiàn)。同人民緊密結(jié)合、為祖國奉獻(xiàn)青春，是總結(jié)中國青年運動的必然結(jié)論，也是當(dāng)代青年運動的正確方向。奉獻(xiàn)是崇高的精神境界，美好的人生追求，也是成就事業(yè)的前提。青年只有在為祖國和人民做出奉獻(xiàn)時，青春才更加亮麗，自身價值才能更好地實現(xiàn)。要把個人的命運同祖國的命運緊密聯(lián)系在一起，把個人的追求融入全民族的共同理想之中，自覺服務(wù)祖國和人民，無私奉獻(xiàn)社會，艱苦奮斗，不懈進(jìn)取，在火熱的社會實踐中創(chuàng)造出無悔的青春、永恒的青春。

五四以來的中國青年運動史，是中國社會偉大變革的歷史篇章中一部絢麗的青春史詩，是中華民族偉大復(fù)興的交響樂中一部雄渾的青春樂章。在全面建設(shè)小康社會的歷史進(jìn)程中，中國青年運動必將譜寫更加光輝燦爛的篇章。讓我們緊密團結(jié)在以胡錦濤同志為___的周圍，高舉鄧小平理論和“三個代表”重要思想偉大旗幟，堅定不移跟黨走，在建設(shè)中國特色社會主義的奮斗中，唱響新時期的青春之歌!

第6篇 語文課前的演講稿演講磨難是一種財富

演講稿是演講者為演講活動撰寫的文稿,其質(zhì)量的高低直接影響著演講的成敗。下面是小編為你整理的幾篇語文課前演講稿磨難是一種財富，希望能幫到你喲。

語文課前演講稿磨難是一種財富篇一

培根曾經(jīng)說過：“身體有缺陷者往往有一種遭人輕蔑的自卑，但這種自卑也可以是一種奮勇向上的激勵。”是啊，其實“缺陷”也是一筆財富，關(guān)鍵在于你如何看待這筆財富，是逃避它，還是迎面接受它?

人無完人，自古以來有多少名人也是身體上有缺陷的。

古希臘的偉大哲學(xué)家蘇格拉底因外貌丑陋被人看不起，但他沒有因此而氣餒，而是刻苦求學(xué)，用自己的智慧贏得別人的尊重。海倫·凱勒在一歲半時，由于一場大病，雙目失明，雙耳失聰，但她并沒有放棄，而是頑強地生活著、學(xué)習(xí)著、工作著，最終成為一名偉大的作家，并獲得了總統(tǒng)頒發(fā)的“自由勛章”。中國的殘疾指揮家舟舟，殘疾作家張海迪、史鐵生，無不是在殘疾中獲得了人生的完美?？梢?，缺陷并不可怕，殘疾也沒有必要有所畏懼，關(guān)鍵在于你如何看待這筆財富，只要你善待自己，燃燒自己，不要讓自己在殘缺中迷失甚至毀滅，就能成就一項事業(yè)，對社會作出貢獻(xiàn)。

在現(xiàn)實生活中，這樣的例子也比比皆是。他，是我的一個同學(xué)，自小就被病魔無情地折磨著。他也因此被同學(xué)排斥，甚至是在他病情發(fā)作的時候也只有少數(shù)的同學(xué)愿意過去幫助他。可是他卻不在乎，他每天都過得很快樂，他以平常的心態(tài)淡看世間萬物，因此在別人為挫折傷心、難過的時候，他依舊能夠過得開開心心。也許有人會認(rèn)為這不過是“阿q精神”罷了，不足以掛齒，但對于一個時刻在被病魔吞噬的人來說這又是多么難能可貴啊!而他并不是不害怕，而是他決定接受這一缺陷，或許正是因為這個缺陷才能使他“坐看云起”，而此刻這一缺陷毫無疑問成為了他生命中一筆重要的財富了。

“缺陷”是一筆讓人討厭卻又無法舍棄的財富。所以不必掩飾自己的缺陷，因為只要正視自身的缺陷，更加自覺努力地充實和提高自己，將能心無旁騖地專注于心中所求，最終取得成功!

語文課前演講稿磨難是一種財富篇二

貧困是一筆財富，之所以說它是財富，是因為越是貧困越激勵人們奮發(fā)向上，越是要改變生存環(huán)境，自然就產(chǎn)生了“人十之，己百之”的上進(jìn)心。古代就有“寒門生貴子，白屋出公卿”的說法。孟子也說過：“天將降大任于斯人也，必先苦其心志，勞其筋骨，餓其體膚，空乏其身……”

居里夫人的美名家喻戶曉。她是近代科學(xué)史上的一個奇跡，猶如一顆光芒四射、璀璨耀眼的巨星照亮科學(xué)的星空，留下永久的光耀?？墒?，在她還不到十七歲時，就因為父親的工資微薄不得不去做家教謀生。在那段時光里，她不論風(fēng)天雨天，都得在城市走很遠(yuǎn)的路。她的學(xué)生們要么不聽話，要么懶于學(xué)習(xí)，學(xué)生的家長也不怎么尊重她。但為了獲得那可憐的報酬，她只能做下去。而后來，為了供姐姐上學(xué)，十七歲的她甚至單獨一人來到鄉(xiāng)下的一戶人家里當(dāng)家庭教師，生活清苦。

但就是這樣一個貧苦的小姑娘，長大后發(fā)現(xiàn)了釙，發(fā)現(xiàn)了鐳，譜寫了史無前例的科學(xué)篇章，對全人類的發(fā)展做出了巨大的貢獻(xiàn)。或許，正是年少時那一段不堪回首的貧困生活給予了她常人難以想象的勇氣和毅力，使得她擁有了堅定不移、鍥而不舍的品質(zhì)，讓她能在提煉鐳的三年多時間里以無比堅韌的意志不屈努力，獲得成功。

不僅僅是居里夫人，古今中外無數(shù)成功人士大部分都有過貧困的經(jīng)歷：范仲淹兩歲喪父，母親改嫁，幼年讀書時連稠一點兒的粥也難以吃到;明代大學(xué)士宋濂家中一貧如洗;蘇聯(lián)作家高爾基曾經(jīng)是一個流浪兒;荷蘭畫家凡·高也曾是一文不名，生活上?？康艿艿慕訚?丹麥童話作家安徒生出生于一個鞋匠家庭……生活在貧困中的他們，最后都取得了極高的成就。貧困成為了他們的一筆財富，正是因為有了貧困的磨難，他們才擁有了各種可貴的品質(zhì)與上進(jìn)心。

記得世界球王貝利喜得貴子時，有記者賀道：“看他長得多壯實，今后他一定會成為和你一樣了不起的體育明星。”貝利聽后不假思索地反駁道：“他有可能成為一名優(yōu)秀的運動員，但他絕不會有我這樣的成就，因為他現(xiàn)在很富有，缺乏先天競爭意識，而我小的時候是貧困的。”

是啊，貝利說得沒錯，富有是滋生懶惰的溫床，安逸的生活會使人安于現(xiàn)狀，這些不是財富，而是把人推入失敗的黑手，缺乏競爭意識與上進(jìn)心的人絕不會成功!

貧困是筆財富，因為它激勵了人們奮發(fā)向上的精神，而這種精神是被成功所青睞的。所以，生活在貧困中的人們不必自怨自哀，努力奮斗或許成功已向你走來。

語文課前演講稿磨難是一種財富篇三

這一段人生絮語再次向人們提示了痛苦之中蘊含的巨大內(nèi)涵與價值——痛苦是一筆財富。

痛苦是什么?實在難以給它下一個全面的定義。幾十年工齡的老工人目睹工廠破產(chǎn)倒閉，老師看見學(xué)生的失敗，學(xué)生面對黑色的7月……不能說不是痛苦;被機器絞斷雙手，被車輪軋斷了雙腿，被大火燒傷面容……這又是一種痛苦。因此概括而言：痛苦就是無情肆虐折磨人的肉體和精神的一切有形的無形的東西。

痛苦是怎樣產(chǎn)生的呢?究其根源，有這內(nèi)外交替的因素，即外在的給予和內(nèi)在的感受相結(jié)合，于精神于肉體的痛苦就產(chǎn)生了。不是所有的人都能面對痛苦而活個暢明白痛苦的到來和失落同樣令人不悅。有人在痛苦的煎熬中哀嘆頹廢消極之亡，更有人于痛苦之中昂起了不屈的，笑迎沉甸甸的逆境。痛苦也許可以使一個口若懸河的人從此沉沒寡言，但不能使一個人停止思維的活動，使一個有志者尋覓的腳步!

痛苦是一種不可多得的財富。

痛苦和孤獨往往能使一個人日臻成熟和偉大。它讓一個人的思想日趨高潔和完善，生命永遠(yuǎn)不會麻木。張海迪于痛苦之中成為跨世紀(jì)的一代先鋒，成潔在失掉雙腿的痛苦之中成為“全國十佳”之一，更有曹雪芹失意著“紅樓，”司馬遷宮刑寫《史記》……凡此種種，他們都是偉大的，因為他們駕馭了痛苦，并于痛苦之中建立了不朽!

痛苦是一筆財富。

痛苦的經(jīng)歷并不能把一切人都引向真理。北大一學(xué)生發(fā)誓“不能流芳百世，也要遺臭萬年，”痛苦駕馭了他為實踐“誓言”而遺臭萬年;留美博士生盧剛于痛苦之中將罪惡的槍口指向了同學(xué)、導(dǎo)師，又指向了自己，哀哉可嘆!人的堅強只有在于生活挑戰(zhàn)的抗?fàn)幹旭{馭痛苦才能得以真正的經(jīng)驗。當(dāng)發(fā)現(xiàn)人生的最大樂趣是“生活需要我”時，人就戰(zhàn)勝了痛苦。就會明白：痛苦是一筆財富!

想起昔日的歡樂，我感到痛苦，因為歡樂已成為過去;想起昔日的痛苦，我感到歡樂，因為我已戰(zhàn)勝了痛苦，并悄悄地發(fā)現(xiàn)：痛苦是一筆不可多得的財富!

在很多人看來，金錢是財富，股票是財富，房子是財富;還有許多人認(rèn)為，知識是財富，時間是財富，親情、友情是財富;然而，是否有人這樣想過：苦難和挫折，其實也是一筆財富?

法國作家巴爾扎克說：“世界上的事情永遠(yuǎn)不是絕對的，結(jié)果完全因人而異?？嚯y對于天才是墊腳石，對于強者是一筆財富，對于弱者是萬丈深淵。”就像月有陰晴圓缺一樣，人的一生不可能全都在鮮花和掌聲中度過，痛苦和磨難有時也與人生相依相伴。當(dāng)痛苦降臨時，有的人自怨自艾，意志消沉，一蹶不振;有的人則不屈不撓，在與痛苦相搏中，感悟人生的真諦。

蘇聯(lián)作家奧斯特洛夫斯基為了創(chuàng)造新生活，忍受了一般人難以想象的痛苦，他說：“對我來說，活著的每一天都意味著要和巨大的痛苦作斗爭，但你們看到的我臉上的微笑，再也沒有比戰(zhàn)勝這痛苦使人感到幸福和快樂的事情了。”

有道是：“艱難困苦，玉汝于成。”痛苦是幸福的前奏，歡樂在痛苦中孕育。沒有河蚌與沙子的苦苦拼搏，就不會有晶瑩璀璨的珍珠;沒有“一把辛酸淚”，就不會有石破天驚的《紅樓夢》;沒有處江湖之遠(yuǎn)的厄運，就不會有千古流傳的《岳陽樓記》;司馬遷身受宮刑，卻撰寫出一部“史家之絕唱，無韻之離騷”的《史記》;鄧小平幾起幾落，卻成為“障百川而東之，回狂瀾于既倒”的一代偉人……苦難和挫折沒有將他們壓倒，卻成為他們通往成功路上一張可貴的“通行證”苦難是人生最好的大學(xué)。盧梭在《埃米爾》一書中說：我的一生中曾有過短暫的得意，幸運的時刻，它們幾乎都沒有給我留下持久的回憶，相反，在那些艱苦的歲月里，我卻總是滿懷溫馨、甜美的感情為受傷的心靈抹上香膏，將痛苦化為歡樂，而把當(dāng)時的苦和累忘得一干二凈。

有人問中國內(nèi)地首富劉永好：你成功的秘訣在哪里?你成功給仍在最底層奮斗的蕓蕓眾生什么啟示?劉永好伸出兩個指頭：“就兩個字：吃苦。我在20歲以前的經(jīng)歷，感受最深的就是吃苦教育，這是人生最大的教育。有人說我讀了mba(即工商管理碩士)，念過博士，但是，假如沒有吃苦，人生就不算完整，從某種意義上說，吃苦的歷程絕不亞于讀mba和博士學(xué)位。這些苦難給了我信心、力量，同時也賦予了我雄視天下困難和坎坷的毅力與勇氣。”

是的，艱苦和磨難是人生一筆寶貴的財富。當(dāng)苦難不期而至是時，我們要勇于向命運挑戰(zhàn)，與磨難抗?fàn)?。這樣，當(dāng)你成功地征服了它們之后，就能真切地感受生活的甘甜，世界的美好。

在一次聚會上，那些堪稱成功的實業(yè)家、明星談笑風(fēng)生，其中就有著名的汽車商約翰.艾頓。艾頓向他的朋友、后來成為英國首相的丘吉爾回憶起他的過去——他出生在一個偏遠(yuǎn)的小鎮(zhèn)，父母早逝，是姐姐幫人洗衣服、干家務(wù)，辛苦掙錢將他撫育成人。但姐姐出嫁后，姐夫?qū)⑺麛f到舅舅家;而舅媽更是刻薄，在他讀書時，規(guī)定每天只能吃一頓飯，還得收拾馬廄和剪草坪。剛工作當(dāng)學(xué)徒時，他根本租不起房子，有將近一年多時間躲在郊外一處廢舊的倉庫里睡覺……

丘吉爾驚訝地問：“以前怎么沒有聽你說過這些?”艾頓笑道：“有什么好說的呢?正在受苦或正在擺脫受苦的人是沒有權(quán)利訴苦的。”這位曾經(jīng)在生活中失意、痛苦很久的汽車商又說：“苦難變成財富是有條件的，這個條件就是——你戰(zhàn)勝了苦難并且遠(yuǎn)離苦難，不再受苦。只有在這時，苦難才是你值得驕傲的一筆人生財富;別人聽著你的苦難時，也不覺得你是在念苦經(jīng)了，才覺得你的意志堅強，值得敬重，但如果你還在甘難之中或沒有擺脫苦難的糾纏，你說什么呢?在別人聽來，無異于就是請求廉價的憐憫甚至乞討……這個時候你能說你正在享受苦難、在苦難中鍛煉了品質(zhì)、學(xué)會了堅韌?別人只會覺得你是在玩精神勝利、自我麻醉吧!”

艾頓的一席話，使丘吉爾重新修訂了他“熱愛苦難”的信條。他在自轉(zhuǎn)中這樣寫道——苦難，是財富還是屈辱，當(dāng)你戰(zhàn)勝了苦難時，它就是你的財富;可當(dāng)苦難戰(zhàn)勝了你時，它就是你的屈辱。

多一份苦難，就多一份對生命內(nèi)涵的體驗和理解，就多一份對生命內(nèi)涵的體驗和理解，就多一份對人生的發(fā)現(xiàn)和頓悟，就多一份巨大的精神財富。

第7篇 英語演講稿“財富”

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

第8篇 語文課前演講稿磨難也是一種財富

世塵的喧嘩，與你只是磨練，一個倍受磨難和苦難的人是最富有的人，因為他可以用苦難創(chuàng)造新世界，而富有的人卻會讓世界創(chuàng)造他。下面是小編為你整理的幾篇磨難也是一種財富演講稿演講稿，希望能幫到你喲。

語文課前磨難也是一種財富演講稿篇一

幾乎每一個人都期望一帆風(fēng)順。許多人都說：前進(jìn)的路上，即使沒有鶯歌燕舞，沒有盛開的鮮花，那最好也沒有風(fēng)雨、沒有挫折。其實，這是不可能的。不過，我在這里不想展開這個話題。我想談?wù)勛约簩Υ煺鄣目捶ā?/p>

我越來越深地感悟到：挫折也是人生的一筆財富。沒有挫折的人生，從某種意義上來說是黯然失色的。

說“挫折是人生的財富”，最主要的一點是挫折會讓我們變得聰明，變得堅強，變得成熟，變得完美。當(dāng)然，這首先需要我們經(jīng)得住挫折。

俗話說：“吃一虧，長一智”。這可是絕對“老人言”，絕對有道理的哲言。比如小孩子不小心被狗咬了，很痛，哭了。對孩子來說，這是挫折。經(jīng)過這次挫折，孩子知道狗是會咬人的，他必然對狗有了一份戒備。下一回，他就會想辦法避免被狗咬。這不就變得聰明一點了嗎?

但是，在現(xiàn)實生活中，卻偏偏被狗咬過的人，又被狗咬了!這又如何理解呢?我分析下來，認(rèn)為關(guān)鍵在于人們對待挫折的態(tài)度。同樣避免被狗咬，有人采取看見狗就大呼小叫、拔腿逃跑的辦法，結(jié)果適得其反，助長了狗的囂張氣焰，再次被狗咬就在所難免;有人看見狗來了，只是彎了彎腰，裝出從地上拾塊磚頭的樣子，狗馬上夾著尾巴溜之大吉了。即使從來沒有被狗咬過的人，照樣可以用后一種辦法對付狗。因為聰明人不但能夠從自己的挫折

中明白一些道理，還善于從別人的失敗中總結(jié)經(jīng)驗教訓(xùn)。從這點來看，挫折不更是一筆難得的精神財富嗎?

誠然，我們可以借鑒別人的經(jīng)驗教訓(xùn)。但我總感到人生道路的過分平坦，整個人生也就變得索然無味。于是，我又想到，我們現(xiàn)在許多做父母、做老師、做長輩或領(lǐng)導(dǎo)的，是不是可以更多地放開手，讓孩子們自己去闖蕩闖蕩，讓他們依靠自己的努力去成就一番事業(yè)呢?

還有高考落榜的學(xué)子，是不是也能從挫折中得到點什么，振作起來，開始新一輪的搏擊呢?你比別人多了一番挫折，經(jīng)受了一番磨難，那么，一旦成功，你也必然比別人更多一份喜悅。經(jīng)受了挫折，經(jīng)受了磨難，你會更加努力，更加珍惜，更加有出息!

越怕狗咬的，老被狗咬。與其老是被動，不如學(xué)點主動進(jìn)攻。只要我們經(jīng)得住挫折，那么，挫折會讓我們變得更加聰明的。墊在人類社會底下，托起現(xiàn)代文明的，不正是人類經(jīng)歷過的種種挫折嗎?

挫折，確實也是人生的一筆財富啊!

磨難也是一種財富演講稿演講稿篇二

從小，我就讀了不少名人的故事。兩耳失聰后仍舊堅持音樂創(chuàng)傷并獲得了巨大成功的“樂圣”貝多芬;年輕時窮困潦倒，卻能堅持科學(xué)研究的“發(fā)明之王”愛迪生;在中國革命被舊勢力瘋狂鎮(zhèn)壓的千鈞一發(fā)之際，勇敢挑起重?fù)?dān)，率領(lǐng)中國人堅持革命，最終創(chuàng)造了新中國的人民領(lǐng)袖毛澤東――這些偉人都給我留下了深刻印象。他們使我知道：成功是來之不易的，成功是需要用堅韌的品格來戰(zhàn)勝挫折的。

在生活中，我總努力地把握自己，使自己的心理承受力逐漸增強。面對學(xué)習(xí)上的種種失敗，生活中的種種不如意，雖有過痛苦，但從沒失去過信心。但有一次……

那天，我走在回家的路上，天灰蒙蒙的，仿佛在宣告著一場暴風(fēng)雨的來臨。我緩慢地挪動著腳步，卻還希望自己可以走得再慢點，再慢點。是的，我又一次考試考砸了。記得上次考試成績出來之后，老師把我叫到了辦公室，開了個小型的“批斗會”，還讓我保證，下次要達(dá)到什么樣的名次，可現(xiàn)在……

“唉!”我嘆了一口氣，停下了腳步。是的，到家了。那扇門的背后會是什么在等著我呢?我仿佛可以看到媽媽失望而冷漠的目光，我膽怯了，轉(zhuǎn)過身，可又想，我能去哪里呢?于是又轉(zhuǎn)身面對家門。

終于，我轉(zhuǎn)動手中的鑰匙，打開了門。一直到吃晚飯的時候，爸媽都沒有對我說什么責(zé)怪的話，而媽媽的目光依然是那么溫暖，那么慈愛。我有點不知所措地看著媽媽，她說：“這次考試沒考好沒關(guān)系，我們都知道你在家努力了，可能是考試那天不在狀態(tài)吧。沒關(guān)系的，下次再加油，我們看好你!”聽了這一番話，我終于笑了，很開心很開心。因為我明白了，無論我遇到怎樣的事，爸爸媽媽都一定是最愛我的，我要相信我自己，只有戰(zhàn)勝失敗，才可以走向成功。

現(xiàn)在如果有人向我提到那件事，我會告訴他，失敗對我也是一種財富，因為我通過它又一次磨煉了自己，又一次體味到堅韌的寶貴價值。

古今中外，多少人經(jīng)過無數(shù)挫折才取得勝利、成功。吃一塹，長一智。挫折也是一筆財富。

一座挺拔秀美的小山，在蜿蜓盤旋的山路上，李白騎著他的小毛驢優(yōu)哉游哉。他喝著酒，一邊吟誦著：天生我材必有用，千金散盡還復(fù)來。忽然，小毛驢絆了一下，李白摔了個仰面朝天，他哈哈一笑，說道：“好在這一摔，酒醒了大半，

一會兒就不會喝醉了，挫折也是一筆財富。”不久，他又看見了懸崖，對小毛驢說：“這下好了，你不用再受我壓迫了，后會有期。”小毛驢揚揚蹄子，好像在說：“挫折真是一筆財富。”

東漢末年，曹操站在城樓上，對著將士們大喊：“此次出征，我們一定要打敗張繡，鏟除奸賊。”

誰知曹操五萬大軍一去不還，全都戰(zhàn)死在張繡的城下。曹操立刻檢討自己，將所有錯誤推到自己頭上，發(fā)揚了優(yōu)點，批評了自己所犯的錯誤，挫折也是一筆財富。很快就打得張繡丟盔棄甲，他們凱旋而歸。他又將功勞全部記在謀士、部將的頭上。人遇到挫折固然不好，但好好面對，就可以讓挫折變成財富。

保爾·柯察金遇到的挫折也很大，他幾乎全身癱瘓，接著雙目失明，終日不得不躺在病床上，但他幫助達(dá)雅讀書，提高思想覺悟，加入了黨組織，并且寫自傳《鋼鐵是怎樣煉成的》。正是挫折使保爾真正成為了一塊鋼鐵，一位為人民服務(wù)的偉大人物。挫折也是一筆財富。

挫折這筆財富，使人不斷進(jìn)取，使人吸取教訓(xùn)后成功，使人樂觀地面對困境，這才是財富真正的魅力。

磨難也是一種財富演講稿演講稿篇三

如果一個人過得無風(fēng)無雨，那么他將永遠(yuǎn)貧窮。

苦難對于天才是一塊墊腳石。

眾所周知的音樂巨人---貝多芬，他的耳朵失聰，大家認(rèn)為他與音樂就此無緣，可他憑著堅強的意志和對音樂無比的熱愛，經(jīng)過反復(fù)的練習(xí)和摸索，他成功了，讓美妙的旋律傳進(jìn)每個人的耳朵里，讓聽不到的人感受到他的力量與勇氣。把這份美妙成為人心中無盡的財富，所以苦難對于天才是一塊墊腳石，讓他攀上巔峰，因為他堅信‘’成功階梯的頂端永遠(yuǎn)不會擁擠‘’天才在逆境中才能顯出，富裕的環(huán)境反而埋沒他。

古代那些起義的哪個不是從平民中站起來高舉旗幟的領(lǐng)導(dǎo)人，陳涉出身卑微，沒有社會地位，德才平凡，并不富有，正所謂“躡足行伍之間，而崛起阡陌之中”他領(lǐng)導(dǎo)的人民起義，一起殲滅了秦的部隊，陳涉出身低微，不正處于苦難之中，而秦始皇在錦衣玉食，左擁右抱的生活中漸漸迷失了自我，所以富裕將他埋沒，而陳涉站在苦難人民中，舉起了起義的旗幟?？嚯y是人生的必修課。

有人說;“乘風(fēng)破浪會有時，直掛云帆濟滄海。”相信苦難之后終將是海闊天空，但不經(jīng)歷些什么不順，怎么會成長，怎么會去珍惜所擁有的呢?所以說苦難是人生的必修課，更是生命中不可缺失的插曲，那些在浮華中舒服的人將在享受中失去重要的東西。

因為小時候的爬，我們懂得雙手有別的用處，它不是用來移動人的位置的，后來，孩子跌跌撞撞中，用雙腿詮釋了苦難的財富;長大后，懵懂的我們，在對異性的好奇的催使下，我們戀愛了，父母并不知道，后來失戀詮釋了苦難的財富---成長;現(xiàn)在面臨分科和父母的厚望，我們又將如何在這樣的苦難中做出磨練，或許你將成為失敗的那部分人，但苦難之時，如果你不放棄，永存的信念將把你帶到微笑面前，并擁抱一切……苦難詮釋了財富---未來。相反如果在這過程中你放棄了，去享受了，那么你將別埋沒于人潮涌動。

世塵的喧嘩，與你只是磨練，一個倍受磨難和苦難的人是最富有的人，因為他可以用苦難創(chuàng)造新世界，而富有的人卻會讓世界創(chuàng)造他。

所以，苦難是一種財富。

第9篇 一生的財富演講稿

尊敬的老師，親愛的同學(xué)們：

大家好，今天我演講的題目是《誠信，一生的財富》。

誠信是我們做人處事之根，安身立命之本。只有誠信才能贏得他人的信任。古語云：“索物于暗室者，莫良于火；索道于當(dāng)事者，莫良于誠?！痹託⒇i一“信”字；商朝迅速滅亡也是因為一“信”字。誠信是中華民族傳統(tǒng)美德，它是不摘他人院外梨的“我心有主”；是一言既出，駟馬難追的君子胸懷；是受人所托忠人之事的坦蕩風(fēng)度！

古今中外，誠信一直為人們所傳頌。華盛頓砍倒了父親的櫻桃樹，敢于認(rèn)錯，受到了父親的贊賞；商鞅立木取信取到了百姓的信任。失去了誠信，就等同于敵人毀滅了自己。周幽王為博美人一笑，烽火戲諸侯，卻賠了夫人又折兵；美國總統(tǒng)尼克松因在“水門事件”中撒謊敗露而被迫引咎辭職。

不得不說，誠信造就了英雄，也揪出了狗熊。

當(dāng)今社會誠信卻漸漸被人們所遺忘。曾轟動一時的假；2008年發(fā)生的“三聚氰胺”事件，給中國人帶來了無盡的傷害。作為21世紀(jì)的青少年，我們應(yīng)知信，守信，用信，為社會和諧發(fā)展貢獻(xiàn)一份綿薄之力。

“人無信而不立，鳥無翅而不飛?！背鞘墙?，信是銀，擁有了誠信，就擁有了世界上最大的財富。讓我們一起秉承心中最美好的信念，與信交友，與誠相伴吧！

我的演講到此結(jié)束，謝謝大家。

第10篇 高三勵志演講稿：磨難也是一種財富

也許你曾抱怨過上帝是捉弄人的，他對你吝嗇幸福，卻讓痛苦折磨著你，日日夜夜，疲憊不堪，換來的只是滾燙的淚珠。但苦盡甘來后，當(dāng)你揭開那沉重的幕紗，你會看清，上帝其實是公平的，磨難也是一種財富。

曾經(jīng)有人做了這樣一個試驗。他點清了一座山林中的紅羊后，把山中的狼全部捕捉起來，讓紅羊沒有敵人。照理說，紅羊應(yīng)該是悠閑自得、快樂地生活了，但事與愿違，紅羊為了爭奪一小片土地、甚至一棵青草而搏斗，由原來一支整齊的隊伍變?yōu)橐槐P散沙。

經(jīng)過搏斗的紅羊一只只疲憊不堪，過去那種矯健、奔跑如飛的紅羊在這座山林中再未曾出現(xiàn)過，而且，紅羊的數(shù)量也在逐漸減少。是什么原因呢？

因為人們捕獲了狼，紅羊沒有了給它們造成生命威脅的動物，而自相殘殺直至消亡，失去了危機。同時也失去了生機?？梢?，在生態(tài)環(huán)境中，沒有磨難就不會有生態(tài)平衡的系統(tǒng)。

張海迪胸部以下失去知覺，但這些困難沒有打倒她，反而使她有了更為遠(yuǎn)大的目標(biāo)，學(xué)習(xí)掌握了德語、日語、英語。她為什么能取得常人都不容易取得的成就呢？因為她在承受巨大挫折的同時，也將挫折化為了動力，讓挫折成為自己的奴隸，再一次戰(zhàn)勝了磨難。

人生如一塊璞玉，這是上帝賜予你最大的財富，這塊璞玉中有著酸甜苦辣，也許痛苦過后便是幸福，這是上帝給予你最大的機遇。只有自己努力來雕琢這塊璞玉，才能使它成為完美無瑕的藝術(shù)品。

同學(xué)們，當(dāng)你遇到挫折、困難時，不妨想想，上帝是公平的，有時磨難也是一種財富。

《高三勵志演講稿：磨難也是一種財富》

第11篇 磨難也是一種財富高中勵志演講稿

親愛的同學(xué)們：

大家好!今天我演講的題目是“磨難也是一種財富”。

在高考中有位考生寫過這樣一段話：我曾經(jīng)埋怨過，腳底發(fā)黃的布鞋，踏不出青春的活力，直到我發(fā)覺霍金轉(zhuǎn)動的輪椅，嵌出深深的歷史痕跡;我曾咒罵過，臉邊黝黑的胎記，映不出美麗的臉龐，直到我看見全身黝黑的黑人，露出甜甜的美麗微笑……

也許你曾抱怨過上帝是捉弄人的，他對你吝嗇幸福，卻讓痛苦折磨著你，日日夜夜，疲憊不堪，換來的只是滾燙的淚珠。但苦盡甘來后，當(dāng)你揭開那沉重的幕紗，你會看清，上帝是公平的，磨難也是一種財富。

曾經(jīng)有人做了一個試驗。他點清了一座山林中的紅羊后，把山中的狼全部捕捉起來，讓紅羊沒有敵人。照理說，紅羊應(yīng)該是悠閑自得、快樂地生活了，但事與愿違，紅羊為了爭奪一小片土地、甚至一棵青草而搏斗，由原來一支整齊的隊伍變?yōu)橐槐P散沙。

經(jīng)過搏斗的紅羊一只只疲憊不堪，過去那種矯健、奔跑如飛的紅羊在這座山林中再未曾出現(xiàn)過，而且，紅羊的數(shù)量也在逐漸減少。是什么原因呢?

因為人們捕獲了狼，紅羊沒有了給它們造成生命威脅的動物，而自相殘殺直至消亡，失去了危機。同時也失去了生機?？梢?，在生態(tài)環(huán)境中，沒有磨難就不會有生態(tài)平衡的系統(tǒng)。

張海迪胸部以下失去知覺，但這些困難反而使她有了更為遠(yuǎn)大的目標(biāo)，學(xué)習(xí)掌握了德語、日語、英語。她為什么能取得常人都不容易取得的成就呢?因為她在承受巨大挫折的同時，也將挫折化為了動力，讓挫折成為自己的奴隸，再一次戰(zhàn)勝了磨難。

人生如一塊璞玉，這是上帝賜予你最大的財富，這塊璞玉中有著酸甜苦辣，也許痛苦過后便是幸福，這是上帝給予你最大的機遇。只有自己努力來雕琢這塊璞玉，才能使它成為完美無瑕的藝術(shù)品。

同學(xué)們，當(dāng)你遇到挫折、困難時，不妨想想，上帝是公平的，有時磨難也是一種財富。

我的演講完畢，謝謝大家!

第12篇 財富演講稿

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people’s reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”). at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound re

歡迎到閱讀《英語演講稿——wealth，財富》

spect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:

“all men long to be immortals

yet silver and gold they prize

and grub for money all their lives

till death seals up their eyes”

but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“while men with gold and silver by the chest

turn beggars, scorned by all and dispossessed”

the conclusion is that it doesn’t work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how import

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ant money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete

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_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.

we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can’t do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with

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nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn’t give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it’s all right even if it is a legend).

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it’s said that some have become millionaires through begging. as wealthy as

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a billionair

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黃怒波勵志演講稿：苦難是一種財富（開講啦第15期）

同學(xué)們好：

我們都有一個自己的過去，而且我們這代人的過去跟你們不一樣，你們沒有吃過苦，不會理解今天站在這兒這個人這么矯情，但是因為今天我在你們的眼里邊算是有錢，有地位，有話語權(quán)的人，所以我有資格講我的過去，講我的苦難，因為那是一代人的記憶，因為是我的苦難,是我的財富。

我想給大家念一首詩，我原來的名不叫黃怒波，叫黃玉平，那天，印象很深刻，我騎自行車來到黃河邊，很荒涼，一個人坐在黃河邊你心里發(fā)滲，因為黃河太寬了，又沒有聲音，但是那個波浪不停地打堤岸。我想我這一輩子，我要像黃河的水一樣，永遠(yuǎn)不怕挫折，那么就改名叫黃怒波。(詩)我的名叫黃玉平，然而一點也不太平。因為沒日沒夜地哭，家里人叫我喪門神。因為愛尿炕，我的屁股總是被打腫。黎明，母親去拉土，在鍋里留下兩個洋芋，二哥總是搶先，把它們吃得一絲不剩。寒冬臘月，我的手腳凍裂，鼻涕很多，抹在袖子上又黑又亮，刀槍不入。上小學(xué)，我是班里想當(dāng)然的賊，誰丟東西，老師都會翻我的書包。同學(xué)們打隊鼓，我羨慕地偷偷哭，沒戴過紅領(lǐng)巾，是我心頭永遠(yuǎn)的痛。

這個詩非常沉重，但是每一句都是真的。我小的時候，我父親脾氣又直，他每天裝病，攢一點兒藥，三個月后一吃就死了，等我母親收尸的時候，遍地是墳頭，從此我的父親就尸骨難收了。我頭上有個很大的疤，我跟別人打架，如果把別人打了，別人的爸爸哥哥來就把我打一頓。我如果被人打了，回家再被我媽媽打一頓。我記得有一次跟一個孩子打架，我把人打了，他的爸爸來就把我抱著，這個印象很深刻，大概五六歲，叫那個孩子拿個石頭一下就砸到我這，我當(dāng)時就躺在地上，然后醒來回家又挨一頓打，因為我渾身是血。我印象最深的就是那時候特別餓，有一天我們家的門口，大街上很臟，小城，有這么長一節(jié)的麻花，我看了兩天，我最后決定把它撿起來吃，一咬，是小孩拉的粑粑，終身難忘。我印象最深刻的，鄰居的爸爸是個廚子，我們最大的享受，每個星期他回來，拿一袋骨頭往地上一倒，我們像狗一樣搶，搶了干嗎，因為骨頭里邊是骨髓，客人不會吃的，吃不進(jìn)去，我們搶的那個時候，我們就砸它，砸的時候里面蛆就流出去，我們把蛆挑掉，那骨髓我到現(xiàn)在都忘不了，那個香味就這么一個童年過來的。你們現(xiàn)在可能一刮風(fēng)一下雨，先想的是雨衣，想的是棉衣，我想的是什么知道嗎，我先想現(xiàn)在是收麥子還是打場的時候。我記得有一年，我們辛苦了一年，當(dāng)我們割了幾天以后，把麥子全部割倒的時候，一場大雨來了，整整下了七天。我們每天在地里跟農(nóng)民哭，為什么哭，麥子長在地里我們不能收起來，又把芽長出來了，一年白干了，那個心情，它第一意味著沒有工分了，這個工分白掙，第二我們必須吃這個黏麥子。你們不知道麥子長芽以后是不能賣也不能給別人吃的。要給牲口吃舍不得，只有給我們自己吃，但這個麥子做的所有的東西都是黏的，所以那一年對我的印象太深刻，我這一輩子就是不會忘了這一幕，就知道每一滴糧食是怎么來的，所以你經(jīng)歷這么多以后，能夠挽救我的就是讀書。

我就兩個世界，一個是很殘忍的現(xiàn)實世界，一個是我很夢幻的書本的世界。后來就寫詩，詩歌的世界里都是美好，我向往的是美好的東西，所以才有了今天的我。為什么一直寫詩，后來我又那么輝煌，在中宣部，在北京上班。當(dāng)年最大的夢想，看看北京天安門，但反過來總在想，難道我就這么活下去?我吃了那么多的苦，受了那么多的難，難道就是為了今天享受嗎?我既然叫黃怒波了，我想起了怎么起的這名，我必須不要過這么安逸的生活，當(dāng)時我已經(jīng)是機關(guān)黨委委員，做下去肯定局長，部長，肯定這個路，但我一定要出來，經(jīng)商。經(jīng)商是干什么，經(jīng)商是進(jìn)入了一個戰(zhàn)場，就每天你必須像個狼一樣，你首先得學(xué)會生存下來，就是掙著錢，當(dāng)然既然你是要競爭，你要付出很多的代價，你從中宣部出來的，你變成商人的時候，你要喪失掉很多的尊嚴(yán)。有時候你得不要臉，這個“不要臉”不是罵人的。我記得很深刻，有些人一聽看你是小企業(yè)，他眼睛都不看你。還有的外賓來了，他趾高氣揚，那時候我們的外賓待遇極高，覺得你們這幫中國窮小子，西裝都不會穿，他手都不跟你握，所以就帶著恥辱，這么一路走過來。當(dāng)然了，做企業(yè)要看怎么做，我很自豪的就是，在做企業(yè)的時候，我們首先做了一個事，保護(hù)了一個世界文化遺產(chǎn)宏村，從一個小破村子把它做成了世界文化遺產(chǎn)，它永遠(yuǎn)就會留下來，所以我就想，在企業(yè)做的過程當(dāng)中，如果我們想著我們只是為了去創(chuàng)造，去創(chuàng)新，給社會做些別人想不到做不到的東西，這樣做企業(yè)你的精神就是堅強的。什么叫百年企業(yè)，我做好一百年以后，這個宏村還在，一百年以后那個樓還在，一百年以后這個財富就歸各個基金，歸在北大，這個才是真正的企業(yè)家。

后來覺得企業(yè)做得不錯了，駕輕就熟，沒什么意思，掙錢不就這么回事嗎，還得找點苦活干。干什么?跟王石一樣登山。所以大概用了二十個月左右，就把七大洲的高峰，南極北極都去完了。在__年的時候，上珠峰我以為很容易，但是在8700米的時候，因為各種各樣的原因，我就失敗了，很難受，上還是下，上了我看珠峰就在前面頂峰，我的隊友正在過第二個臺階，但是上也可能我就活著回不來，這個時候做這個決定，下。后來下到了6500米一個臺階那，把冰爪一脫掉，我就放聲大哭了一場，誰也不吭氣，不勸我，等我哭夠了我發(fā)誓，我說我一定要回來。然后我就在__年，又回到了珠峰從南坡登頂。大家以為算了吧，你別再登了，都已經(jīng)登頂了，但我不，我又在去年從北坡又回去登頂。他們說為什么你這么做，我說因為失敗我再歸來。到了頂峰就想哭，每次告訴自己千萬別哭，千萬別哭，別流淚，但是你會情不自禁地哭出來，但到后來不流淚，為什么，因為懂得了登頂是為了活著回來。成功是干什么，是為了讓你存在下去，我把我每件事都做好，做好以后我不要讓它敗了，可以留給別人。

《在路上》，我承認(rèn)這流浪的無辜早讓我厭倦，這都市的天河早讓我孤單，心有時痛苦有時平淡，迷失在街巷也會安然，走過的街燈去忘掉，然后再走，詛咒過的人去忘掉，然后再詛咒，敲響過的門去忘掉，然后再敲響，逃亡過的路去忘掉，然后再逃亡，沒有人同行我也得流浪，沒有了流浪，都市該怎樣輝煌，一城的高樓怎樣冰硬，一城的街巷怎樣漫長，算了吧，反正我只有在路上。這個詩現(xiàn)在看了很矯情，為什么我小時候要受這么多的苦，苦難是人一生的一種財富，在你善待它的時候，你就打開了一扇通向未來的幸福之門，謝謝同學(xué)們。

江澤民在財富論壇上的演講稿--英文語演講稿

ladies and gentlemen,

on this splendid moonlit night in mid-autumn, as we gather in the beautiful city of shanghai, located on the coast of the eastern sea, let me, on behalf of the chinese government and people, e_tend a warm welcome to the friends who have come to take part in the '99 fortune global forum, which is sponsored by time-warner group inc.

this forum's theme is 'china: the ne_t 50 years.' china is a large developing socialist country, and its future development will not only directly affect the future of the chinese people, but will also have important impact on the development and progress of asia and the world.

over the past hundred-odd years, the chinese people have gone through storm and stress, and in the course of vigorous struggle they have accomplished a great historic transformation. new china's 50 years of development have resulted in accomplishments that have astonished the world.

only si_ years ago, in this lujiazui district of shanghai's pudong area, where we are gathered this evening, there were only run-down houses and farms. now it is a vibrant modern financial and business zone, full of highrise buildings. over fifty years ago, i was in shanghai attending university. at that time, i had a deep sense of the poverty, backwardness and feebleness of the old china. it was then that i decided to devote myself to the noble task of building an independent, free, democratic, unified, rich and powerful new china, and i have been struggling for that to this very day. fourteen years ago, i became mayor of shanghai and e_perienced the process of reform, opening-up and modernization in this, china's biggest city. i'm sure that all of you have seen with your own eyes the constant and unceasing transformation of shanghai. the growth of shanghai is one reflection of the enormous changes taking place in china.

in the first 50 years of the 20th century, the chinese people made unflagging efforts to change the tragic fate that had been theirs ever since the opium war. after arduous and valiant struggle, they finally ended their semi-colonial and semi-feudal history, won independence for the nation and freedom for the people, and founded the people's republic of china under the leadership of the communist party of china.

in the latter half of the 20th century, relying on their own efforts, the chinese people went all out to make their country strong, and began socialist construction. on the poor and deprived foundation of old china, they built a relatively complete industrial structure and national economic framework, raising the levels of their cultural and material lives significantly. china started marching forward steadily toward prosperity. now, the chinese people are confidently taking the road to the future, the road of socialism with chinese characteristics pioneered by comrade deng _iaoping. these historic initiatives of the chinese people have fundamentally transformed the tragic fate of modern china, and they are also great contributions made by the chinese

people to the cause of human progress.

at this moment in time, when we are about to step into the 21st century and look ahead at the prospects for the ne_t 50 years, we are filled with confidence. the chinese people will firmly and unswervingly follow the path of reform and opening-up. our goal is to realize modernization by the middle of the coming century, to make our country a wealthy, strong, democratic and civilized modern socialist country, and to achieve the great revival of the

chinese nation.

here, i would like to speak to you about some basic values of the chinese people. without an understanding of these, it is difficult to make sense of present and future events in china.

the chinese people have always respected the dignity and worth of human beings. the communist party of china led the people in revolution, construction and reform for the very purpose of realizing freedom, democracy and human rights for all the people of china. the great vitality displayed nowadays in china vividly demonstrates the tremendous space that the chinese people have to freely and democratically e_ercise their creativity. china has a population of over 1.2 billion, but its social production is still not well developed, and we must first and foremost safeguard the people's rights to survival and development; otherwise we cannot even begin to talk about other rights. the fact that china has assured the rights to survival and development of over 1.2 billion people is a major contribution to the cause of the progress of human rights all over the world. the chinese people advocate the close interlinking of collective human rights with individual human rights, of economic, social and cultural rights with citizens' political rights. this is the road we must take for the cause of promoting human rights in light of china's national conditions.

the chinese people have always insisted on independence. they cherish the rights of independence that they have won over a long period of struggle, and they resolutely uphold the right of all people to enjoy these rights. we also believe that every country has the right to choose the social system, ideology, economic system and path of development that suit its national conditions. countries with different social systems should respect each other's sovereignty and territorial integrity; they should treat each other as equals and coe_ist peacefully. we oppose any efforts by any country to impose its own social system and ideology on another country.

the chinese people have always loved freedom and peace. the chinese people have suffered greatly from wars and invasions in modern times, and they feel deeply how precious peace is. as it engages in modernization, china needs a peaceful international environment. we hope that all people will be able to live in a world without war and without violence. china carries out a foreign policy with peace as its goal, and resolutely opposes any acts that endanger world peace. china's development does not pose a threat to anyone, instead, it will only help to advance world peace, stability and development. it is the chinese people's solemn promise to the world never to seek hegemony.

the chinese people have always prized national unity. to safeguard the unity of the motherland is the firm aspiration of the entire chinese people. hong kong has already returned to the motherland; macao will return on december 20 this year. it is certain that the taiwan question will eventually be resolved. no country will allow its own territory to be split off, nor will it allow any foreign force to create or support such a split. our guideline for solving the taiwan question is 'peaceful reunification and one country, two systems.' in resolving the taiwan question, we will not undertake to renounce the use of force precisely for the purpose of bringing about a peaceful resolution of the taiwan question. the chinese people have both the determination and ability to achieve the complete reunification of their motherland. the series of recent severe earthquakes that occurred in the region of taiwan weight heavily on the heart of everyone in china. i would like to take this opportunity to again e_press profound condolences to our compatriots in taiwan who have suffered from the earthquakes.

the world is a colorful and varied one. the people of each country follow the path of development they have chosen for themselves and pursue their own ideals. this is an i inevitable demand and basic criterion for the progress of human civilization and world democracy. it is therefore an unstoppable tide of history. we believe that the different social systems that e_ist in the world and the dissimilarities in political beliefs should not be used as obstacles to the various kinds of normal economic and technological cooperation and e_change. all you business leaders tonight are outstanding achievers in your respective fields. you have a wealth of successful e_periences and strategic vision. set your eyes on china. china welcomes you. china's modernization

needs your participation, and china's economic development will also offer you tremendous opportunities. i hope that chinese enterprises will learn from the advanced e_periences of foreign enterprises. they must go out and temper themselves in the winds and storms of economic globalization, and build up their own competitiveness. the chinese government will offer good terms to and create a better environment for foreign enterprises investing here.

china's development and that of other countries, the development of the south and that of the north in the world are all interlinked and complementary. they should step up e_changes and cooperation on the basis of equality and mutual benefit. the chinese people hope to lead peaceful and happy lives, and also hope that the people of other countries will enjoy peaceful and happy lives. the people of all countries should strive hand in hand to overcome all the challenges to human survival, protect the ecological environment, narrow the gap between rich and poor, build a just and rational international economic order, and achieve common development and universal prosperity. the developed countries should assume more responsibilities in this regard, and the developing countries should constantly seek to do better for themselves.

the human race has reached another historic moment---the turn of a century and a change of millennium. the initiative lies in the hands of the people of each country. let us make a joint effort for the noble cause of advancing peace and human progress! i strongly believe that china will have a better tomorrow and that the world will have a better tomorrow.

thank you.

vibrant

a. 有活力的

unflagging

a.持續(xù)不斷的

opium war

n.鴉片戰(zhàn)爭

aspiration

n. 渴望，抱負(fù)

condolences

n.慰問

compatriots

n. 同胞

大學(xué)英語演講稿：財富

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”)。 at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:“all men long to be immortals yet silver and gold they prize and grub for money all their lives till death seals up their eyes”but when chen shih-yin tries to e_pound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“while men with gold and silver by the chest turn beggars, scorned by all and dispossessed”the conclusion is that it doesn't work without money.

in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how important money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? why does every country need chancellors of the e_chequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough. a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing? (a case in point is the bankrupt of the company)

some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha's statues, in whatever prete_ts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate. do the monks care about money? the answer is affirmative. what's more, many monks are already provided with a salary.

we are living in a material world, and it's really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there's rarely anything that doesn't need money. what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

we must say that money is not almighty, and there are many things which money can't do. for e_ample, many emperors like qin shihuang longed for eli_irs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we come and go with nothing belonging to us.

huang shiren, the cruel hearted landlord, was rich but _i'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

wang baochuan wouldn't give up her marriage with _ue pinggui even though she had to live in the cold cave for over ten years;

emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend)。

many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people's identification with this point of view.

wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don't invest, while fearing of bankrupt if they invest; where is their happiness?

how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging. it's said that some have become millionaires through begging. as wealthy as a billionaire, they can only enjoy a couple of dishes each meal. if someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.

as for money, people can take it easy sometimes, but most of the time, they can't. in theory, they may take it easy while in practice, they usually take it very seriously; talking about others, they can take it easy, but to themselves, they take it seriously again. some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. most people take money too seriously when being involved. in fact, as long as you have enough to eat, what is the difference between a little and a lot?

everything has a limit, so does money. we should conform to the course of the nature in stead of going out of our way to grasp it. we should spend according to our income. the rich may enjoy much more lu_uries but no less worries than the poor. the only difference is the content and form of worries. the higher the income is, the bigger the e_penditure is. the world famous bo_ers may earn millions of dollars for one game, but often find themselves deep in debt. with an annual salary as high as tens of thousands of dollars, the former president of the united states bill clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. however, the monthly income of some of the chinese families is no more than a few hundred yuan while leading a life with enjoyment. happiness doesn't necessarily rely on money.

according to the western fable the gold touch, a king was very fond of gold and prayed to god for more gold everyday. to teach him a lesson, god imparted the gold touch to him. from then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. he couldn't eat gold, of course, nor could he lose his daughter. in the end, he repented his sin, pleaded god to take the gold touch back and went back to his former happy life again. this story is a little e_aggerated, but at the same time it told us vividly that wealth and happiness are not synonym. what's more, no matter how much money you have, you can't spend it all.

wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. kind people use it for charities, while wicked people may use it to make guns and cannons for killing. therefore wealth can be the origin of both good and evil.

god(if he really e_ists)， can you make the kind richer and the evil live in poverty?

wealth always reminds people of money, land, houses, and cars, etc. which are all material. in fact, wealth has two aspects: material and spiritual. people pay more attention to material wealth, which is tangible and also limited. for e_ample, a cake can be quickly eaten up, and a big sum of money can be spent. however, spiritual wealth is different, since it is intangible and unlimited. for e_ample, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. chairman's mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the japanese invaders and then jiang kai-shek's army of eight million. deng _iaoping's principle of “reform and opening up” led china out of the trap of poverty. the current financial policy and the general plan of “” have kept the chinese currency rmb from devaluating during the asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.

an enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. just as the old saying goes: as long as the line is right, the future is bright. long-term development doesn't depend on good luck. therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. we don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. however, we should acquire wealth in a proper way, and think more about the future. we should not forsake good for the sake of gold, nor should we benefit ourselves at the e_penses of others. what we should do is to enjoy our own share at the common wealth of the human beings. wealth is not absolute. a great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.

being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. they are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. they never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. it is more difficult to solve internal poverty. suppose we can look back at the past with the concept of wealth, how can we stay poor? we may well say that wealth lies in your heart and we should know how to treasure it.

第13篇 英語演講稿：財富

英語演講稿：財富

the word wealth always reminds people of money and the sayings or concepts related to money. for e_ample, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

in the 1980' s, all shops were state-owned with marked prices. you couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman” but now no one cares to pick it up even if it were ten cents.

people's reverence for money is e_pressed in varied ways. the names of companies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. . at new year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. it's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn't have known each other. it's very difficult for people to make friends directly with beggars.

英語演講稿：財富，已全部結(jié)束，感謝你的閱讀。

第14篇 高中生軍訓(xùn)演講稿：成長的軌跡 人生的財富

高中生軍訓(xùn)演講稿：成長的軌跡 人生的財富

5天的軍訓(xùn)生活結(jié)束了，但這5天發(fā)生的一幕幕畫面都深深地印在我的腦海中，經(jīng)歷過開心與難過，輕松與勞累，這一切的一切都將在我人生中留下沉重的一筆。

當(dāng)?shù)弥沂俏覀儼嗟倪B長時，激動興奮之情溢于言表，教官親手幫我?guī)蠘?biāo)志，我的肩上又多了一份責(zé)任，我深知一個隊伍的好壞都掌握在我的手中，任何一步的錯誤都將會斷送這個連隊。稍息、立正，一遍又一遍的叫喊讓我的嗓子已不堪重任，但我不能倒下，我必須堅持住。而當(dāng)?shù)谌斓耐砩?，前幾天一直表現(xiàn)不錯的我們，由于在集合排隊時紀(jì)律松散，被扣了分，我一遍遍的喊叫可并沒有換來他們的聽從，我的內(nèi)心非常的痛，我終于知道孤軍奮戰(zhàn)的滋味，在之后的觀賞電影中，我流淚了，這并不代表我軟弱，而是在讓我謹(jǐn)記，管了一個隊伍；一個班級的種種困難，我暗自在心中下定決心，一定要管理好這個隊伍。

晚上，我們連隊集合完畢后，我對吉老師說我想對大家說一些話，吉老師同意了。這是我第一次站在我們班面前嚴(yán)肅的講話，我只記得當(dāng)時我的一句話讓我記憶深刻，我說：“只要我還有一絲力氣，我絕不會倒下，只要大家有困難，我會盡我100%的力量去幫助大家，明天我們還有最后一項比賽‘定向越野’大家有沒有信心！”“有！”聲音如瀑布一般噴涌而下，我心里的一塊石頭終于落下，我想我們班會團結(jié)在一起，在之后的兩天生活中，大家互幫互助，井井有條，每件事我們都坐在前面，其他班級都還未準(zhǔn)備，我們班卻早已準(zhǔn)備好，等在原地待命。在定向越野中我們也取得了很好的成績—5個班中排名第一！但這些都與教官老師們的努力是分不開的，這5天的軍訓(xùn)生活中，我親眼看到其他學(xué)校的老師都是騎自行車跟隨學(xué)生，而只有我們一所學(xué)校的老師是一直跟著我們步行，平時老師在學(xué)校中嚴(yán)厲地要求我們，而在生活中卻有著幽默的一面，也會和學(xué)生打成一片。

5天的軍訓(xùn)生活結(jié)束了，但我們的路還很長，這次的軍訓(xùn)讓我成長了很多，變得成熟，我相信這次的軍訓(xùn)不僅將成為我高中生活中的成長軌跡，還會成為我人生的寶貴財富，永恒的記憶。

第15篇 勞動安全演講稿：勞動創(chuàng)造財富 安全帶來幸福

生命是一種奇跡，能來到地球上，就是一種幸運。所以，讓我們要珍惜自己，珍惜生命，珍惜生命中的每一天。

每當(dāng)讀到一些關(guān)于生命的故事，總會深切地感受到生命的無法承受。人生路上，有著許許多多難以預(yù)料的事情威脅著我們的安全，甚至寶貴的生命。所以，我們應(yīng)該時刻警惕危險的發(fā)生。因為，生命只有一次。

上班路上，那句“禮讓，讓出海闊天空。爭搶，搶出飛來橫禍”的提醒，您記在心上了嗎?也許，您是一掃而過，卻從未用心思考。也許，到處疾馳的飛車層層擋住了你的視線。也許繁重的生活讓您無暇顧問......無論也許怎樣，請閉上你的眼睛，回憶曾經(jīng)就發(fā)生在你身邊的事。亦或是擦過你的衣衫，僅是那零點零幾的差距。此時的你是不是有一種想拼命掙開雙眼的沖動，是不是想使勁甩甩你的頭，甩掉剛才的回憶，不知不覺，你已滿頭大汗，因為生命只有一次，不僅是你，你獨自穿過馬路尚不懂事的孩子，你做完家務(wù)還要沖沖趕去上班的妻子，你已腿腳不再利索正去買菜的父母，甚或是撐著一家重?fù)?dān)的自己。 那一幕幕無情的交通事怎能不讓你震動，那一條條生命你又怎能不顫抖呢。再想想安全培訓(xùn)課上影碟里那一幕幕曾真實存在的慘狀。你是不是迫切地想打個電話給奔波地妻子，給年幼的孩子，給為你付出一生，你還沒來得及報答的父母，你是不是感覺一個電話還不夠，你甚至此時此刻就想擁抱一下他們。是的，生命真的太脆弱，它需要我們用心去呵護(hù)。

走進(jìn)車間，你是否注意到“勞動創(chuàng)造財富，安全帶來幸?！边@句至理名言。金錢、權(quán)利固然誘人，健康卻是一切地前提，也是我們每個人最寶貴的財富。所以，為了家人，更為了自己。我們應(yīng)該時時關(guān)愛自己的生命。

工作時，公司會經(jīng)常告誡我們“安全是一種文化，安全是一種行為，安全是一種習(xí)慣?！备杏X很煩瑣、無聊。可事實卻的確是這樣，安全不是靠你的小心翼翼。它首先需要有一種安全的思想到貫穿到腦海中，并在工作中長期的付諸于實現(xiàn)。簡單來說，就是讓它成為一種習(xí)慣?？墒?，朋友，您養(yǎng)成這樣的習(xí)慣了嗎?您是否還在因怕熱而脫掉安全帽;您是否還在圖省事而懶得系安全帶;您又是否經(jīng)常投機取巧、耍小聰明;您是否總在與規(guī)則過不去......你是不是在偷偷回答“是的”。

下班時，當(dāng)您看到“爸爸、媽媽，我們等您回家”這句樸實而貼心的話語時，您是否也心存一絲期盼呢。生活中，有許多人在默默的關(guān)愛著自己、家人、朋友......我們雖然辛苦，卻開心著，充實著。所以，我們是幸福的。為了關(guān)心自己的人而努力的工作。為了長久的幸福，我們要時時注意安全。因為他們正期待著我們回家。

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